R. C. Gorman: Artistic Shoes Left Behind

Walking Women (from Homage to Navajo Women Suite) by R.C. Gorman

A while ago I’d learned that one of my former employers, Northland Press in Flagstaff, AZ, closed its doors after shifting focus from books on the art and culture of the American West to children’s books.

I’d worked at Northland in the 1970s, first as assistant editor under Rick Stetter, who went on to a great future in regional publishing. When Rick left, I took his place as editor under the direction of Northland’s founder, Paul Weaver.

Cover of Scholder/Indians, Northland Press, 1971.



The artists covered in Northland’s books included a long roster of Native American painters, sculptors, potters and jewelry designers: Fritz Scholder, R.C. Gorman, Charles Loloma, Allan Houser, Helen Cordero, Grace Medicine Flower . . . Weaver and company presented the depth and scope of these artists vibrantly, on pages of fine-coated paper stitched together between clothbound, embossed covers.

Cover of R.C. Gorman: The Lithographs, Northland Press, 1978

The last book I worked on at Northland before heading out the door was R.C. Gorman: The Lithographs by Doris Monthan, published in 1978.

I have mixed feelings about R.C. Gorman, a prolific Navajo artist who seemed to churn out images of women in his sleep. He died in 2005 at age 74.

When I lived in New Mexico, Gorman ran his art enterprise from his Taos spread and threw lavish parties there. (I’d missed the boat on another Northland-Gorman outing: Nudes and Foods: Gorman Goes Gourmet, published in 1981. ) Gorman’s legacy is tainted by an ultimately dropped FBI investigation into his possible involvement in a pedophile ring, but that’s for someone else to discuss.

My own reservations about Gorman aside, my late mother adored his work, which is why I gave her my copy of the Gorman lithograph book, a parting gift from Northland that’s now back on my shelf.

My parents had purchased and framed a poster of one of Gorman’s ubiquitous Navajo women to decorate a wall of their old condo outside of Fort Lauderdale, FL. And when I saw it hanging there so many years ago, I wondered how many other Florida condos featured a blissful Gorman female, soft-hued, serene, drawn in simple lines (but barely any on the face), hands and feet large but neither calloused nor veiny.

Gorman’s Young Navajo Woman: No shoes — a feature of his Homage to Navajo Women suite.



My problem with Gorman’s work is that there’s no grit, no irony, not a lot that’s honest when it comes to his portrayals of Navajo women, of the toughness it takes to run a sheep and horse ranch off the power grid, in a land of harsh sun and wind, with no running water. Like, none of Gorman’s women cover their feet. What’s with bare feet in the desert?

A younger Navajo contemporary of Gorman, artist Ed Singer nails the character of the Navajo matriarch, and Navajo life generally, in many of his works. (You can query about Ed’s work at artjuicestudio@gmail.com. Disclosure: Singer is a friend of mine).

Woman in Chair by Ed Singer. Note the woman has her feet covered and clearly dominates her space though seated in a folding chair.

I don’t know if anyone asked Gorman back in his heyday, but after being raised on the rez, did Gorman believe his depictions of Navajo women truly paid them homage or was it that they proved so ideal for his bank account that he couldn’t stop them coming?

Even today, many Florida, Scottsdale, and suburban homes have a poster of the “native woman ideal by Gorman” on the wall, or on coasters under a served round of drinks. I wonder, if he were alive today, would Gorman be like Peter Max, compulsively striving to keep the coffers filled by churning out his pretty women to be auctioned off on cruise ships?

Last week, I pulled R.C. Gorman: The Lithographs off my bookshelf and browsed its pages. I’d forgotten that it included not only the lithographs with women as subject matter, but also a few rug designs, a few male nudes and other assorted “native life” images. But the eyeopener for me was this quote from R.C. Gorman in the biography section:

Said Gorman: “I have been using the design motifs of Indian rugs and pottery for my paintings because one day these things are going to be no more. They are going to be lost, and it is going to happen soon. It’ll be a white America by A.D. 2000. The Indian art that people are enjoying—the rugs and pottery—are no longer going to be there. . .  I am amused that I sell my rug paintings for more than the rug sells for; perhaps the paintings are worth more in the long run. Moths hate polymers.”

Hubris R.C. Gorman had aplenty, prescience not so much.

The above-mentioned quote prompted me to do a web search. There’s a gorgeous 36” by 23” rug by contemporary Navajo weaver Ruby Watchman for sale on navajorug.com for $3765.

Navajo weaver Ruby Watchman displays her “Mini-Serape” on sale for $3765 at navajorug.com

There’s a 27.5” x 30.25” Gorman lithograph of naked woman sprawled out on a Navajo rug for $1200 on herndonfineart.com.

Navajo Rug by R.C. Gorman, hand-signed and numbered lithograph for sale on herndonfineart.com

A.D. 2000: a “white America “. . . “Indian art that people are enjoying . . .  no longer going to be there. ” . . . Well, R.C., too bad you weren’t able to stick around for Ruby Watchman, Cleo Johnson, Donald Yazzie, Sadie Charlie . . . and so many more contemporary Navajo weavers in full and glorious view on Pinterest.

Apsáalooke Feminist #3, Apsáalooke Feminist Series, 2016, by Wendy Red Star. Photo Courtesy of Vogue.com



And too bad you didn’t live to see the heights where native women like Wendy Red Star (see wendyredstar.com) and Teri Greeves (see terigreevesbeadwork.com) are taking things in terms of craft and native female presence.

It’s 2020 now. R.C. Gorman, wherever you are, you may want to start covering women’s feet with these:

Beaded basketball shoes by Kiowa artist Teri Greeves. Image Courtesy of terigreevesbeadwork.com

Cortez, CO: A Town Blossoms with No Trees on Main Street

Main Street in Cortez, CO
Cortez, CO, where food and company make up for missing trees

We were sitting on worn leather benches at Gustavos, the best Mexican restaurant in Cortez, Colorado. Sonja Horoshko–artist, activist and journalist–was explaining why the Cortez city council was cutting down the trees along the sidewalks of the town’s two blocks of business district on Main Street.

“One tree caused stress on a building as the roots grew under the sidewalk, so the city cuts down all the trees on the block. But there has to be another solution besides cutting down the trees, right?” she said, nearly pleading, over dinner.

Later, while Sonja and my friend and Sonja’s partner, Ed Singer–artist and activist and onetime Navajo political figure–feasted with us on Gustavo’s great dishes, the conversation turned to the topic of a wind farm that had once been in development in Gray Mountain near Cameron on the Navajo Reservation in Arizona.

About ten years ago, when Ed was president of the Cameron Chapter (governing body of his home community), he had gone into head-to-head battle with Joseph Kennedy II. A wind farm project approved by the community that had elected Ed Singer to lead them was well on its way to fruition. But then young Joe Kennedy, armed with a big check from which Ed’s people in Cameron would gain a pittance, landed in Window Rock (the Navajo Nation capital) to work a separate deal with the Navajo central government.

I’d read the articles that covered the ensuing scandal, which was ugly, and which revealed Kennedy as something of a spoiled brat. Kennedy, who’d played up to Joe Shirley (President of the Navajo Nation at the time),  flew to Cameron in his private plane. He fed the Cameron community helpings of stew and fry bread. Then, in the course of trying to convince the gathered audience that his Citizen’s Energy Corporation was better than the company they themselves had chosen to build their wind farm, Kennedy degenerated into chastising his listeners for questioning his good will.

That was back in 2008. The wind farm project was stymied by the dispute. As of now, there is still no wind farm in Gray Mountain.

Ed Singer moved to Cortez, where he now lives with Sonja and paints.

Bare and bleak on the surface, Cortez, gateway to Mesa Verde, hosts artists like Ed and Sonja, who gather in restaurants that serve great food suggesting that something delicious is happening behind closed doors of a town that can be missed in the blink of an eye. One restaurant, Once Upon a Sandwich, does double duty as Ed Singer’s gallery. The owner opened for us early so we could have a showing before we hit the road.

The works that sparkle from the restaurant walls are filled with humor, vibrancy and metaphor. Ed’s latest work, not yet shown, has turned a bit angrier in step with the mood in the country overall.

Painting of Navajo cowboy by Navajo artist Ed Singer
“French Postcard” by Ed Singer at Once Upon a Sandwich in Cortez, CO

Ed and Sonja hosted us for Easter dinner, which was delightfully informal, with folks coming and going, a small, cheerful home filled to the brim with animated conversation and laughter. An archaeologist from Zuni Pueblo, a contractor and overall right hand to one and all from Princeton, New Jersey, Sonja and Ed, and all of us, had many tales to tell.

Main Street in Cortez may be losing its trees, but, weeks away from the start of tourist season, the pulse at its core is alive and well.

The author and Navajo artist Ed Singer
Saying goodbye to Ed Singer and Cortez