Jock Soto: Beauty Amid the Storm

Renowned ballet dancer Jock Soto, born in Gallup, New Mexico, retired from the New York City Ballet stage in 2005 and is now a master ballet instructor worldwide. Photo courtesy of Luis Fuentes.

COVID-19 is a Category 5 hurricane. We wear masks to shield against the virus much like protecting windows with plywood. Masks might protect our health but don’t do much for our fragile psyches. We strive to feel physically safe in our shelters, but we know there is mayhem out there. Millions and millions of jobs are lost, and no one knows how long it will take to recover. And while uncertain futures are pondered behind precariously protective masks, videos of threatening and deadly acts go viral. COVID’s seething undercurrents take a different shape. . . . a human torrent fills the streets, saying enough is enough. . .

There are and will be countless narratives about the recent happenings in America’s cities. But I am not one to add to the collection. Instead I’m moved to write about resiliency, about perseverance, about strength, indeed, about the gift of beauty in the midst of mayhem. 

I’m moved to write about Jock Soto, world-renowned dancer, born in Gallup, New Mexico to Navajo mother Josephine Towne and Puerto Rican father Jose Soto.

Young Jock Soto with his parents, Jose Soto and Josephine Towne on the rodeo circuit in pre-New York days. Photo courtesy of Jock Soto.

Jock Soto is now 55, retired from the stage but in demand as a teacher of aspiring and professional dancers in New York and around the world. Now, during COVID, he teaches via Zoom from his and his husband Luis Fuentes’s New Mexico sanctuary in Eagle’s Nest, not far from Taos. 

I first saw Jock Soto dance in the late 1980s at the former New York State Theater (now the David H Koch Theater) at Lincoln Center. I saw him not long after he was appointed the youngest principal dancer of the New York City Ballet at the time (and the last male dancer to have been handpicked by the late George Balanchine, the company’s founder and its spiritual leader in perpetuity).

I had been invited to the performance of Balanchine’s Symphony in C featuring Soto by a dear friend visiting from out of town. My friend knew that I loved ballet, and that I had yearned to see Soto. All three of us (Soto, my friend and I) had Southwest legacies, and Soto, so early in his career, was already legendary. The performance showed us why.

During a crisis, our minds tend to journey back to earlier fears and earlier joys. I have been thinking of that gorgeous 1980s performance because New York at that time was experiencing another hurricane . . . AIDS, displacement, a struggle to recover after headwinds of mismanagement and neglect brought the city to its knees. 

Jock as a young ballet student in Phoenix, AZ, where he was spotted by a New York scout.

Jock Soto had arrived in New York in the late seventies, when the city was probably at its most down and out (until now). He was 13 years old. He’d been scouted by the School of American Ballet after being spotted in a class in Phoenix. His family had moved there specifically to give him a chance to fulfill his dream of becoming a ballet dancer, a dream he developed at the age of 5 after seeing the great Edward Villella on television.

His family’s journeys were centered on artistic dreams . . . Jock’s as a dancer, his brother’s as an actor. His parents’ self-appointed role was to keep the doors to dream fulfillment open. Jock tells his story eloquently in his memoir Every Step You Take (told with Leslie Marshall, Harper Collins, 2011).

Soto helping young dancers fulfill their potential, a legacy modeled by his own parents and mentors. (Photo from alchetron.com, the Free Social Encyclopedia)

Though he started out in New York with his family in 1978, life in New York became too much for them, and he was left there at 14 to manage on his own. He became a principal dancer of the company six years later, which tells you how he managed. Many, many ballets were choreographed based on his capacity to do just about anything that a choreographer could conceive of. And unlike some of the other superstars of his era, such as Baryshnikov, Jock had the reputation as one of the best ballet partners in the world. The greatest of ballerinas relied on him to catch them, support them, make possible the otherwise impossible, to let them shine. As a dancer, Jock is a rare combination of greatness without ego. What came through in his performances was not only his unparalleled skill, but generosity beyond measure.

Jock’s Navajo clan is To’aheedliinii, which means Water Flowing Together (there’s a documentary about Jock with this title. It’s nearly impossible to obtain, but a clip is available on YouTube).

The photo to the right (from danceviewtimes.com) shows Soto and ballerina Wendy Whelan flowing together in choreographer Christopher Wheeldon’s “After the Rain.” The year was 2005, Jock’s last year on the New York City Ballet stage.

I read somewhere that members of the Water Flowing Together clan are joyous, sexy, outgoing and dominant . . . all things that Jock conveyed when I saw him dance all those years ago.

Now Jock teaches dancers at all levels. Perhaps most notably, he teaches master classes in partnering . . . a skill that demands perfection lest everything fall apart, a skill that demands that ego be tucked away to showcase another’s ability to spin and fly.

For ten years, Jock taught a 4-week course in ballet to indigenous students in Banff and Toronto, students who never knew a ballet position before his class and at the end knew enough to perform admirably for an audience. Jock told me that it was his mother’s dream that he teach ballet to indigenous peoples. Who better than Jock, who started dancing the hoop dance at the age of 3 and became a principal dancer of NYCB at age 20, to point the way to the beauty and empowerment of movement? 

Jock Soto has much to teach.

Jock’s mother Josephine , a pow wow dancer, was his first dance teacher. She taught him the hoop dance when he was 3 years old, before ballet stole his heart at the age of 5. (Photo courtesy of Jock Soto)

Last year, the LGBT group Dine Pride gave Jock Soto their Dine Pride Champion Award, and he had a message for the audience in Window Rock, the Navajo capital: “What my mother always said was, ‘Pursue your dreams and walk in beauty’.” 

I envision a poster with his picture and his words, with the added directive “Move!”, displayed in every chapter house on the Navajo Nation, where diabetes and heart disease are rampant. 

As the streets of American cities are filled with citizens pleading for change, as the Navajo Nation copes with the worst COVID statistics in the United States, messages like Jock Soto’s can become drowned out by cries of despair and anger. But his are words that all of us need to remember. And Jock can teach all of us something else: flowing together, partnering, is a skill that we all will we need if, at the end of COVID, we are going to fight our way back from disaster and do our damnedest to walk in beauty out of the storm.

A clip from from a 1990s episode of Sesame Street, where Jock and ballerina Lourdes Lopez partner in dance to teach the word “Cooperate.”

Gallup: A Small Town Closes while a New Mayor Takes the Reins

Postcard of Gallup, New Mexico, sometimes known as the Indian Capital of the World.

Almost precisely at the moment when businessman Louie Bonaguidi took up the reins as the newly elected mayor of Gallup, New Mexico, the state’s Governor Grisham granted his request to use the Riot Control Act to lock down the town due to the “uninhibited” spread of COVID-19. For now, traffic along heavily traveled Interstate 40 can’t enter the town of 22,000 people famously featured in the song Get Your Kicks on Route 66 (originating with Nat King Cole and covered by artists as varied as Nancy Sinatra and Glenn Frey). Residents of the town can’t leave. Vehicles within the town can have no more than 2 passengers.

Gallup is the seat of McKinley County, which as of this writing has about 1030 coronavirus cases and 19 deaths. The outbreak started in a detox center and spread to the streets, from the streets to nursing homes and the population at large. Gallup already has many nicknames: The Indian Capital of the World, Drunk Town, and The Most Patriotic Small Town in America. Now a new nickname can be added: The COVID-19 Capital of New Mexico.

Pedestrians on Highway 66, Gallup, NM in 1976, 44 years before anyone heard of social distancing.

I lived outside of Gallup in the mid-1970s, arriving two years after a notorious incident where an angry young activist named Larry Casuse kidnapped the mayor of the town. In 1973, Gallup’s mayor Emmett Garcia had been named to the New Mexico Board of Regents and announced an intention to open an alcohol rehab program. Casuse was enraged not only at the Board of Regents post, but also at Garcia’s hypocrisy in planning a rehab program while being part owner of an infamous bar/liquor store named the Navajo Inn that was situated one mile east of the Navajo Nation border.

Late activist Larry Casuse, who was killed in a police shootout after kidnapping Gallup mayor Emmett Garcia in 1973. Photo from EBwiki.

The kidnapping of the mayor ended with Garcia escaping and being superficially wounded by gunfire from a startled policeman’s pistol. Police then opened fire on the building where Casuse and his accomplice were holed up. Casuse’s accomplice surrendered, but Casuse was dead at the scene. After the incident, Garcia took his place on the Board of Regents and bought out his Navajo Inn partners. Then Garcia lost his reelection bid, and ultimately the Navajo Inn lost its lease and the building was obliterated.

I’ve been reading about Gallup’s new mayor, tipping my hat to him in taking on town leadership at this horrific moment in time. Bonaguidi is the owner of the City Electric Shoe Store. The name of the store stems from the time when the Bonaguidi family settled in Gallup in 1924 and opened a shoe repair enterprise that promised fast quality repair, especially cowboy boot repair, by using state-of-the-art electric equipment (see article on Bonaguidi’s shoe store).

Photo of City Electric Shoe store display. Copied from store’s Facebook page.

Now Mayor Bonaguidi’s shoe store is on the map of must-visit shoe stores in the American West and ranking Number 4 on one publication’s list of best shoe stores in New Mexico (beating out the Santa Fe shop where Jane Fonda buys her boots).

The store makes belts and moccasins on site and is stocked with so much cowboy-meets-pow-wow-dancer merchandise that you couldn’t dream it up in your wildest western fantasy.

To give you an idea of the “not-too-shabby” nature of Bonaguidi’s store, here’s a quote from a review on Yelp: “Hippest men’s boot store in existence with inventory from nothing but the best American-made footwear . . .  Raw hides!  The entire hide!! Whips!!! Chaps to go, animal pelts, custom leather work and more exotic Italian and Spanish shoe leather to reline those Louboutins than you can shake a pinon walking stick at. . . .” The store also has a website selling its in-house made moccasins and belts (https://nativeleather.com/)

Louie Bonaguidi won the office of mayor in an April runoff election against Sammy Chioda (affectionately known in Gallup as Sammy C) by a mere 41 votes. Bonaguidi’s opponent is a former sports broadcaster who owns a namesake establishment called  Sammy C’s Rockin’ Sports Bar, Pub and Grille, which, per Sammy C’s website, is ranked as one of the top 101 best sports bars in the United States by CNN.

Sammy C, who lost his bid to be mayor of Gallup, greets customers at his Sammy C’s Rock N’ Sports Bar, Pub and Grille. Photo copied from Yelp.

Even by 41 votes, the town chose the guy with the business that is helping to put Gallup on the map in a good way. The native and other citizens of Gallup chose boots and moccasins over sports memorabilia and craft beer.

All this to say that Gallup’s taste in mayors has improved a lot in the last 47 years, which, even in the midst of the COVID-19 horror show taking place within its borders right now, indicates there is hope . . .

Gallup is a town whose economy relies on Navajos and Zunis converging on weekends to buy needed supplies, everything from groceries to hay to livestock. It also relies on truckers, tourists, hikers and other assorted travelers stopping for a meal or a warm bed. It depends on Native art lovers cruising its Indian jewelry stores or stores like the mayor’s or attending the Inter-Tribal Indian Ceremonial held every year to feature the best in Native arts and dance. There are also bloodsucking businesses:  payday lenders who suck the working poor into an eddy of crippling debt, the alcohol establishments that have no problem plying the already inebriated with liquor or sending them off drunk to terrorize the highways, the homeless and itinerants who panhandle or turn tricks or sell their plasma for change to feed their habits.

The Gallup Inter-Tribal Indian Ceremonial is an annual event that draws an international audience who marvel at Native dances and arts and crafts. COVID-19 will likely threaten the ability to hold the event this year. Photo from www.newmexico.org

I wish Mayor Bonaguidi all the luck and hope in the world. I hope that he and Governor Grisham and Navajo President Jonathan Nez can put their heads together to come up with a COVID-19 battle strategy, like emergency medical teams and testing for the population and for visitors that will allow the city to open (with 100 Abbott portable devices processing 5-minute tests, half the population could be tested in a day). And after the battle is over, Mayor Bonaguidi, you can move on to the next more lasting one: fulfilling Gallup’s potential as a city that thrives not on exploitation of its native citizens and patrons, but instead thrives as an example of a city that honors and sustains the natives on which its economy and soul depend.

Cultural Appropriation Police Report, 1975

A white New Mexico State Trooper teaching Indian Painting inspired the New Yorker in me

In 1975, when I taught on the Navajo rez outside of Gallup, the state of New Mexico didn’t fund kindergarten, let alone art education. If I wanted my kids to paint, weave, sculpt, then it was up to me to add art to the list of subjects I was hired to teach in my classroom. It is worth noting without too much emphasis that I landed my teaching job on the rez after graduating from Vassar, where I never took a fine art class and would have been an idiot to think I belonged in the college’s creative arts talent pool.

Though I wasn’t an anthropology major (and Native Studies didn’t exist back then) I knew that art and craft loomed large in Navajo culture. So not wanting to be a total fraud, I signed up for a night class called “Indian Painting” at the University of New Mexico Gallup Branch.

It turned out I was one of the few female students in the class as well as one of the youngest. I was not the only white person, however. There was one other, that being our instructor, whose name I remember to this day. I will refer to him by his initials, LS, so as not to disturb his ghost.

1975 UNM Gallup Art Instructor Seal of Approval

LS was a New Mexico state trooper. He looked like he could be an extra in a Hollywood film about Texas Rangers. But LS was an ARTIST. You could tell because he dressed all in black—black jeans, black shirt, black cowboy boots. And he had a shiny Navajo silver buckle on his black belt, which I guess advertised his cred for teaching art to a class of mostly Navajos and Zunis. His stride and swagger, though, spoke of his true profession.

LS had a formula he wanted all of his students to copy. His formula was simple: Paint four images of Pueblo pots, one in each corner of your canvas. And in the middle of the space, paint an “Indian” sun symbol (e.g., the emblem of the State of New Mexico). Toss in some corn and lightning symbols in the rest of the space, and voila: surefire Indian painting success! LS showed us his many Indian paintings and boasted that he made up to $75 a piece. If he could do it, we could too!!

LS Indian Painting Element #1: Pueblo Pot
LS Indian Painting Element #2: Sun Symbol
LS Indian Painting Element #3: Corn or other symbols

I was seated at a worktable (no easels needed apply) with three males, one of whom was my age. The other two seemed to be in their late thirties or early forties.

As I said, I was a young graduate of Vassar College, and though I was the lone female and lone white at the table, I said to my tablemates: “Are you going to put up with this??” Everyone laughed, and we made a communal decision: No, we weren’t. We decided to start a new art movement, a Navajo take on Dada (my age mate at the table, who would eventually become a renowned non-traditional silversmith, knew all about Dada). We called it DOODA (pronounced doh’dah’), which is Navajo for NO. An older tablemate had a buddy at the table in front of us and roped him into our DOODA movement.

DOODA used in modern Navajo resistance: This graphic says “No Uranium”

We churned out paintings that made LS speechless, shaking his head in disappointment. When he strutted around giving tours of the assembly line he called “Indian painting,” LS brusquely guided his guests past our tables without a pause.

My tablemates and I painted masterpieces of anything we wanted. Images of Navajo Yei figures as electrical towers, of horses that flew into the heavens, of sheep lying shot and dead in the desert said DOODA to our State Trooper art instructor. While we painted, we discussed topics of the day, circa 1975: Lynette Squeaky Fromme, Sarah Jane Moore (female would-be assassins of Gerald Ford). We told jokes, named favorite comedians (one tablemate said he prayed that George Burns would live to at least his 100th birthday).

My final art project as a 22 year old Jewish transplant from the East Coast? Well, this was 1975, and New York City was on the brink of default, which is one reason why I came to the rez in the first place. New York City laid off 2000 teachers when I graduated from college, and I had decided that if I couldn’t teach in New York, I didn’t want to teach in any city at all.

New York City Mayor Abe Beame

So as an adios to LS, I painted “Grandfather Gods Take Manhattan,” a New York cityscape lit by a Navajo moon and shrouded in clouds of doom, with Navajo Grandfather Gods (Yeibicheii) flying overhead with their healing bundles to the rescue (see above). I’d also cut out and attached a photo of New York Mayor Abe Beame, but the mayor somehow disappeared from the work during my many moves years hence.

LS gave my rudimentary work a B+, with no comments.